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Moving Towards South Asian Confederation

Sri Aurobindo's Ideograph

 

The Benefits of European Individualism

But, most important for all, the individualistic age of Europe has in its discovery of the individual fixed among the idea-forces of the future two of a master potency which cannot be entirely eliminated by any temporary reaction.

(a)
The first of these, now universally accepted, is the democratic conception of the right of all individuals as members of the society to the full life and the full development of which they are individually capable. It is no longer possible that we should accept as an ideal any arrangement by which certain classes of society should arrogate development and full social fruition to themselves while assigning a bare and barren function of service alone to others. It is now fixed that social development and well-being mean the development and well-being of all the individuals in the society and not merely a flourishing of the community in the mass which resolves itself really into the splendour and power of one or two classes. This conception has been accepted in full by all progressive nations and is the basis of the present socialistic tendency of the world.

(b)
But in addition there is this deeper truth which individualism has discovered, that the individual is not merely a social unit; his existence, his right and claim to live and grow are not founded solely on his social work and function. He is not merely a member of a human pack, hive or ant-hill; he is something in himself, a soul, a being, who has to fulfill his own individual truth and law as well as his natural or his assigned part in the truth and law of the collective existence. He demands freedom, space, initiative for his soul, for his nature, for that puissant and tremendous thing which society so much distrusts and has laboured in the past either to suppress altogether or to relegate to the purely spiritual field, an individual thought, will and conscience. If he is to merge this eventually, it cannot be into the dominating thought, will and conscience of others, but into something beyond into which he and all must be both allowed and helped freely to grow. That is an idea, a truth which, intellectually recognized and given its full exterior and superficial significance by Europe, agrees at its root with the profoundest and highest spiritual conceptions of Asia and has a large part to play in the moulding of the future.

(Sri Aurobindo, The Human Cycle, pg 24-25; written in 1916)

Date of Update: 27-June-14
 

 

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